Abstract

Richard Rorty's Contingency, Irony and Solidarity (CIS) is an ambitious and provocative, but for many readers a deeply flawed work. This paper argues that many of its apparent flaws can be understood as integral to Rorty's attempt to write a work of private, post-theoretical irony. The paper's first section outlines the substantive theoretical claims about language, selfhood and community which Rorty proposes as an antiessentialist alternative to 'metaphysics'. The second identifies three difficulties—residual dualism, conceptual problems with the public-private distinction, and the work's self-referential consistency—which constitute serious, but obvious problems for those substantive claims. The third section argues that Rorty's metaphilosophical discussion of 'ironist theory' suggests CIS should be read as a personal work of irony which eschews theoretical ambitions, showing how this is consistent with and provides a motive for accepting the presence of conspicuous difficulties. The final section considers how the work's metaphilosophical views interact with its substantive theoretical claims. The work's irony is interpreted as resulting from the tension between these, so as to coexist rather than conflict with Rorty's enduring commitments to liberalism and pragmatism.

Highlights

  • Richard Rorty’s Contingency, Irony and Solidarity [1] is an ambitious work that proposes both a wide-ranging substantive philosophical picture and corresponding metaphilosophical views about the aims and methods of philosophy

  • It is a perplexing work that strikes many of its readers as deeply flawed, either because its central substantive claims appear untenable or because its irony appears to conflict with its theoretical commitments

  • Humanities 2013, 2 of its apparent flaws can be seen as integral to Rorty’s attempt to produce a work of post-theoretical irony, a work designed to frustrate the expectation of a unified coherent reading rather than seriously to advance a philosophical theory

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Summary

Introduction

Richard Rorty’s Contingency, Irony and Solidarity (hereafter CIS) [1] is an ambitious work that proposes both a wide-ranging substantive philosophical picture and corresponding metaphilosophical views about the aims and methods of philosophy. I attempt to show that to this end Rorty makes use of two unusual but sophisticated dialectic strategies: in addition to setting out theoretical views which he knew to have conspicuous and serious weaknesses—signalling an ironist’s sensitivity to their fragility—CIS has a multi-voiced structure in which its metaphilosophical voice systematically disrupts prima facie theoretical claims. These are obviously bold claims, likely to seem implausible and even disrespectful.

The Contingency Theory
Three Major Fault Lines
Residual Dualism
The Public-Private Distinction
Performative Consistency
A Work of Irony
Consequences of Irony
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