Abstract

The years 1897 and 1898 are regarded as the golden era for three groups and three journals in three separate centres of the Habsburg empire — the cities of Vienna, Cracow and Prague. It was at that time that the three associations: Vereinigung bildender Kunstler Osterreichs — Wiener Towarzystwo Artystow Polskich Sztuka [Society of Polish Artists Art], and Spolek výtvarných umělců Manes [Association of Artists Manes] were set up. The three groups maintained mutual contacts (however cold they proved to be), and jointly participated in many exhibitions, asserting at the same time their distinct national characters. Each of them possessed its own, specific kind of a temple and salon of art, where — beside exhibiting — they introduced a new style of exhibition arrangement, using painted friezes, draperies, furniture, and above all — decorative shrubs, plants and festoons of flowers, which made the exhibition space look like a society drawing room or a garden house. The three associations closely collaborated with three journals, set up almost simultaneously: Ver Sacrum in Vienna, Volne Smĕry in Prague, and Życie in Cracow, which on their pages united an analogous literary content with a beautiful layout and graphic design. The milieu which yield the three above-mentioned associations consisted of ARTISTS-GENIUSES, ARTISTS-NEUROTICS, ARTISTS-PRIESTS, and also ARTISTS-ACTORS who were ready to fulfil their great missions according to the principle of art for art's sake. They had great reverence for Romanticism, disposition for melancholy, irrationality, apathy, and eagerly referred to symbolism, and decadence. At the same time, they were ready to cause scandals, defending their beliefs, eager to participate in sophisticated parties and frequented outrageous cabarets cafes — the seats of debauchery and all kind of evil. After 1905 there followed a decline of the idea of egalitarianism of and its emotional values; the conviction of the artist's special mission in society was abandoned and the new generation of artists, both in Vienna, Prague, as well as in Cracow, in their aggressive manifestos and programs heralded radical changes to the arts. The outbreak of World War I, the collapse of the Austro-Hungarian Empire, and the recovery of national sovereignty by the Czechs and the Poles had written the last act in the drama of mutual contacts between the Vienna Secession, the Prague Manes and the Cracow Sztuka.

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