Abstract

For about sixty years, feminism has been in a complicated relationship with psychoanalysis. On the one hand, psychoanalysis deals with topics important to feminism, and many of its ideas could be rethought. On the other hand, the substantive contradictions between feminism and psychoanalysis hinder their productive collaboration. This article proposes that the problems faced by the project of feminist psychoanalysis arise not so much from the differences as from the similarities between these two discourses. The feminist view is based on the basic foundations of psychoanalysis. The structure of society in feminism is understood in the same fashion as the psychoanalytic unconscious. Feminist discourse aims to “capture” a symptom and offer it up for interpretation. At the same time, the interpretive apparatus of feminism differs from psychoanalytic theory for it is based on an internally coherent system of prescriptions. So long as the symptom is successfully interpreted, political involvement is something that feminism has hopes to achieve. Thus individual cases are taken as analogous to the “conscious” in psychoanalysis and the system of prescriptives the “unconscious”. In such a way a “collective” political subject can be formed. Since psychoanalysis and feminism find the causes of the symptom in different areas that do not intersect they come into conflict.The introduction briefly describes the context of the study. The first section introduces the concepts of description and prescription and analyses feminism’s theoretical foundations. The author comes to the conclusion that the foundations of feminism could be thought of as a system of prescriptives. The second section examines the structures that feminism and psychoanalysis share and how they come into conflict. In the third section, feminism is compared with queer theory, and the differences between the two are used to bring together the idea of a collective political subject. In conclusion, the main strategies for strengthening feminist discourse are considered. Particular emphasis is given to the project of feminist epistemology. The materials used in the article are academic and journalistic articles written by feminists, blog posts and comments from discussion platforms, and a single public interview.

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