Abstract
Contemporary concern for the ambiguous side of the human language and its connection with (or separation from) Philosophy could be a priori surprising, given that we belong to a philosophical time often dominated by the episte-mological demand for rigour, for a strict approach1 in Philosophy as well as in Science. In fact, the technological period in which we are living is leading to the accomplishment of an important dream of the Enlightenment Century: the astonishing development of “Reason”, of a reason involved in all serious gnoseological domains with its practical-technical repercussions in our mode of living.
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