Abstract
In modern reality, exist an intersection between hermeneutic applications based on the motivation of war and peace. The existence of subjective hermeneutics is identical as a breakdown in every difference but the fact that it raise chaos ignores the interpretation of synonymity change into regressive sophistic interpretation. The purpose of this research is to place subjective hermeneutics as a study of the free interpretation of sophia claims discipline (wise) with the assumption that it gives birth to renewable ethical polarization and also progressive. This research is a library that is used to answer specific problems directly that raises the perspective of truth claims of interpretation that is different from the old interpretations. The results showed that subjective hermeneutics should conciliate collaborations of narrative (haggadic interpretations), prescribed ways of life (halakhic rules) and (meaningholders of early texts (masoretic sources). But subjective hermeneutics propagates authoritative hermeneutics that distinguishes between original (competent) meanings and non-original (non-competent) meanings. Syaḥrûr through subjective hermeneutics uses perversion (taḥrîf method) from the word in Qur’an such as lawful ownership (milk yamîn), solemn convenant (mîthâq), adultery (zinâ) and illegal sexual intercouse (fawâḥiṡ) to initiate non-marital marriages.
Highlights
The development of hermeneutics today rivals the interpretations of the mufassirin, resulting in a reshuffle, deconstructionist, and idea renewal of the old interpretation for modern purposes
Subjective hermeneutics follows the methods of justification and falsification through the study of verstehen that individualistic patterns of social understanding, that are not limited to the meaning of perception, sensitive, successive and mysterious
Syaḥrûr reverses the meaning of fawâḥiṡ to hidden badness, while the meaning of milk yamîn because partnership that likes each other, friendships, dating since childhood while the meaning of zinâ is understood with people receiving a punishment of stoning while the meaning of mîthâqan means temporal bond
Summary
The development of hermeneutics today rivals the interpretations of the mufassirin, resulting in a reshuffle, deconstructionist, and idea renewal of the old interpretation for modern purposes. Syaḥrûr performs a subjective hermeneutic towards non-marital marriages from the word term in the Qur’an, that is adultery (zinâ) which is interpreted as a real heinous act (fawâḥiṡ ‘alaniyah) while an abominable act that unreal (fawâḥiṡ bâthinah), that is zinâ which a kind of cruel act limited to joke (mubâṡara ġairu ‘alâniyah) and considered not a zinâ but a heinous act that is only a sinful relationship between servant and his God.. While the non-synonymity interpretation is an interpretation of identical subjective hermeneutic as an expression of mental representation, a way of presenting a means based only on reason.. Almost all modern hermeneutics adheres to subjectivism rather than the conventional subjective tradition.54 In this case, Syaḥrûr does not hold firm on interpretations of the tafsir and fiqh regarding the interpretation of milk yamîn, which is that slavery is directed into understanding partnership (friendship), mutual affection and emotional attachments with their partners.
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