Abstract

In the midst of the large passionateness of Gulliver's Travels it is something of a shock to come upon the passage near the beginning of the Voyage to Laputa: “I OBSERVED among them a Dutchman, who seemed to be of some Authority, although he were not the Commander of either Ship. He knew us by our Countenances to be Englishmen, and jabbering to us in his own Language, swore we should be Tyed Back to Back, and thrown into the Sea.” He continues to be vindictive until Gulliver gets into the canoe: “while the Dutchman, standing upon the Deck, loaded me with all the Curses and injurious Terms his Language could afford.” Swift emphasizes his cruelty by contrast with the lenity of the Japanese pirates. The idea that Dutch Christianity is a mockery suggested by this contrast with the heathen pirates is intensified at the end of the book when Gulliver pretending to be a Hollander yet contrives to avoid trampling on the crucifix, so that the Emperor began to doubt “whether I were a real Hollander or no; but rather suspected I must be a CHRISTIAN. However, for the Reasons I had offered, but chiefly to gratify the King of Luggnagg, by an uncommon Mark of his Favour he would comply with the Singularity of my Humour; but the Affair must be managed with Dexterity, and his Officers should be commanded to let me pass as it were by Forgetfulness. For he assured me, that if the secret should be discovered by my Countrymen, the Dutch, they would cut my Throat in the Voyage” (200–201). Such venom against a particular nation is out of keeping with Swift's claim that the same vices and follies obtain in every civilized country of Europe and that all are equally indicted in his work. Furthermore, it interrupts the artistic scheme which demands that the satire, both general and particular, be digested into the allegory. Swift's rancor against the Dutch must have had a peculiar force to make him thus break the announced largeness of his plan of vexing the world rather than particular nations and break also the artistic pattern of his mockery.

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