Abstract

The Perfect Business? Anti-trafficking and Sex Trade along Mekong SVERRE MOLLAND Honolulu: University of Hawai'i Press, 2012, viii+276 p.Transnational Crime and Human Rights: Responses to Human Trafficking in Greater Mekong Subregion SUSAN KNEEBONE and JULIE DEBELJAK Oxon: Routledge, 2012, xiii+276 p.Recently, as response to global crisis of human trafficking, more attention has been paid to human trafficking in Greater Mekong Subregion (GMS). However, literature of human trafficking mainly focuses on prostitution and irregular migration, and always considers maximization of profit as central logic behind human trafficking. But this is only part of story.Explaining social-cultural discourses of human trafficking in GMS, Sverre Molland, Susan Kneebone, and Julie Debeljak present alternative perspectives on human trafficking in GMS. In their opinions, there is tension between discourse of policy enforcement and human rights in region.Transnational Crime and Human Rights: Responses to Human Trafficking in Greater Mekong Subregion evaluates legal policy frameworks for responding to human trafficking in GMS. At international, national, and subnational levels, authors point out two essential contexts in human trafficking, namely, prostitution and labor migration. Meanwhile, they apply Foucault and Habermas' ideas about discourse to evaluate competing discourses have shaped policies and policy responses have respectively changed discourses.For instance, Kneebone and Debeljak adopt Foucault's concepts of bio-politics and governmentality1) to illustrate trafficking discourses at both global and regional level not only explaining the increased interests in 'securitization' by those who are in power, but also analyzing why some discourses that may unsettle status quo are excluded (Kneebone and Debeljak, p.24).In The Perfect Business? Anti-Trafficking and Sex Trade along Mekong, Sverre Molland comments on three discourses of traffickers, victims, and anti-traffickers in human trafficking along Thai-Lao border, with specific focus on border towns of Vientiane and Nong Kai. At same time, Molland interprets human trafficking along Thai-Lao border from three theoretical approaches. First, he utilizes discourse2) to explain that institutional practices do not only shape external world, but also respond to it. Second, he adopts practice theory to explain how individuals and groups employ range of strategies and maneuvers to archive certain ends, and internalize these very same ends (Molland, p. 14). And third, he introduces Jean-Paul Sartre's analysis of bad faith3) to explain deliberate ignorance in human trafficking.Molland carefully analyzes and income hierarchies within sex industries in Vientiane and Nong Kai, which are different from idealized depiction of human trafficking. He concludes that human trafficking is not parasitic on migration flows from poorer to richer areas. In many cases advanced by Molland, price for commercial sex in Laos is higher than that in Nong Kai (Molland, p. 127). Furthermore, Lao sex workers cross border to work in Nong Kai, who break logic of maximization of utility. Molland highlights fact that analytical models assumed by anti-traffickers do not explain movement of Lao sex workers mentioned above.In both books, authors pose serious challenges both analytically and methodologically to literature on human trafficking in following three areas.First of all, two books criticize effectiveness of definition context of human trafficking in GMS.In The Protocol to Prevent, Suppress and Punish Trafficking in Persons, Especially Women and Children (the Trafficking Protocol),4) one of most essential international texts to any study on human trafficking, definition context of human trafficking contains a range of contradictions and ambiguities (Molland, p. …

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