Abstract
This chapter draws connections between the idea of svasamvitti or svasamvedana (reflexive awareness, apperception), a phenomenon very controversial in Indian and Tibetan Buddhist philosophy from the 6th through the 19th centuries, and the idea of methodological solipsism in the philosophy of mind and cognitive science, made popular by Fodor in the late 20th century. It explores many interpretations in Indian Buddhist literature of the claim that cognition is always reflexive, but extracts as a core of all of these views the commitment that the immediate content of consciousness is always a mental representation and never an external phenomenon; thus, in order to understand consciousness and its contents, one must bracket the external world. The chapter explores the arguments for these positions and notes that they are strikingly similar in form and in detail to those offered by Fodor in defense of essentially the same thesis. It suggests that even contemporary cognitive science can be in fruitful dialogue with Buddhist philosophy.
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