Abstract
Seven years after the publication of The Sound and the Fury came Absalom, Absalom! (1936). The Sound and the Fury dealt with the fall of a family, Absalom deals with the fall of a society. The Quentin Compson of Absalom is not quite the same as the earlier Quentin: his concern is social rather than personal and his role is identified for the most part with a central quest in the novel—the quest to discover the truth about the rise and fall of his South. In its search for the truth about a whole society, the novel circles and shuttles back and forth in time, its sentences twist and strain, and its narrators attempt to recreate a past on the basis of some fact and much conjecture. Sometimes the narrators mislead unintentionally, sometimes they contradict one another, and often they are carried away by their own bias, preoccupation, or imagination. Yes, it is hard to come by truth, but still one might question whether a novel whose pitch is too shrill, whose approach is emotional and poetic, whose perspective seems unclear and shifting—one might question whether such a work presents the best way of getting at historical truth. The method of narration apparently mirrors not only the difficulty in getting at truth but the struggle to face truth. For all its straining, its complexities and obscurities, Absalom, I would conclude, is Faulkner's most historical novel.
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