Abstract

The Izumo area of Shimane Prefecture possesses one of the principal shrines of Shinto, the Izumo taisha, and a distinctive mythological tradition and ritual practice which is focused on Susa-no-o, brother of the sun goddess Amaterasu O-mikami, and which is different from the standard traditions concerning Susa-no-o contained in the Kojiki and the Nihon shoki . The mythic traditions of Shimane associated with Susa-no-o and references to him in ancient texts indicate that this great spirit is a culture hero who brought to Japan Korean metallurgic techniques and methods of afforestation.There are numerous shrines in the northern part of Shimane which are dedicated to this spirit. However, in the central part of the prefecture there is another complete mythic cycle about Susa-no-o and his son Isotake, which has left its imprint on the toponyms of the area as well as being remembered in contemporary annual rituals. Centred in the area of the city of Oda, this second Susa-no-o cycle is independent of the mythic cycle in the Izumo area and is not attested to in any ancient documents. Comparing ancient Korean documents with evidence from various Japanese materials, it is clear that the Shimane area of western Japan had sustained contact in antiquity with the south-western part of the Korean peninsula.

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