Abstract

Abstract When psychological analyses of the encounter with death ignore consequences for moral agency, psychological coping can appear as an end in itself, rather than as a means for enhancing the morally conscientious care of patients. Functioning as a moral agent in medicine entails more than knowledge of ethical principles and appropriate use of moral reasoning. It also involves two more personal dimensions of professional life: the capacity for identification with others' plights, and a measure of self-concern. Yet medical professionals are “survivors,” in Robert Jay Lifton's sense of that term. Survivorship makes both identification with others and self-concern problematic in medicine. Survivorship compromises the capacity for identification through promoting avoidance of identification, overidentification, and pseudoidentification. Self-concern is thus not only a psychological matter–an effort to cope with the emotional impact of death–but a moral obligation: the effort to heal the wounds of survivo...

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