Survivance in Indigenous Science Fictions

Abstract

In contemporary mainstream science fiction victims are frequently the ultimate heroes, and white men are often (astonishingly) the ultimate victims. To occupy the position of the victim is often to be absolved of guilt and invested with the moral authority of retributive agency, and science fiction repeatedly offers agents of privilege an invitation to occupy the position of victims. In sharp contrast to this embrace of imperial masochism within mainstream science fiction, one of the most striking aspects of indigenous speculative fictions is a consistent refusal to sanctify victimry. Despite centuries of genocidal violence and extraordinary hardship within enduring settler–colonial regimes, indigenous sf narratives deconstruct victimization and eschew imperial masochism in favor of what Gerald Vizenor refers to as survivance paradigms. This essay examines key indigenous science fictions that reject victimization in favor of survivance narratives. Vizenor’s own “Custer on the Slipstream” (1978), for examp...