Abstract
Abstract The article deals with the soteriologic function of knowledge (jñāna), according to the non-dualist school of Vedānta (with a special reference to its classic author, Suresvara) and with its phenomenological and semiotic aspects, in the view of the same school of thought. In its first part, it stresses on the role of knowledge in liberation, both in the system of Advaita Vedānta and in comparison with other schools of Indian philosophy. The second part deals with the great formulations of the salvific knowledge and with the attempts to analyze their meaning. Hence, the study also approaches the semiotics and the epistemology of Advaita Vedānta.
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