Abstract
When prehistoric archaeologists write accounts of the Epi-palaeolithic or Neolithic of southwest Asia, they resort to an archaic narrative style of culture-history that was formulated by Gordon Childe in the first half of the last century. These narratives frame their account of events within the format of a succession of archaeological cultures. In addition, the received form of the narrative is founded within a core-area of the Levant, the Mediterranean corridor zone; it is assumed that all the important social and economic innovations of the Epi-palaeolithic and early Neolithic occurred within that corridor, from where the cultures and their innovations spread through diffusionary processes to dominate wider parts of the region. The first part of this paper is a critique of the unwarranted assumption of the existence of archaeological cultures, and of the Levantine primacy hypothesis. The second part proposes an alternative to the notion of the archaeological culture. First, we review the evidence for wide-area cultural networking through the exchange of goods and materials and the sharing of cultural behaviours that characterises the Neolithic. We can view the Epi-palaeolithic and early Neolithic periods as a time when new cultural processes were being employed to build and maintain novel sedentary, permanently co-resident communities of unprecedented scale. At a higher level, we see communities engaged in the construction and maintenance of more and more extensive networks of communities, in a form similar to, but not identical with, the peer polity interaction sphere model first described by Colin Renfrew in a different context.
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