Abstract

�� ��� Martin of Tours (c. 336–97) was a Roman soldier living in Gaul when Rome was abandoning paganism and embracing Christianity. Roman civic institutions were disappearing with the collapse of military security and political order in the West. Yet the intellectual legacy of Rome was continuing in the Church. By this time, many Christians had received a classical Roman education and were beginning to make their distinct contribution to the Western literary tradition. Justin Martyr (c. 100–60) was an early prominent Christian who had received a classical education. As a converted man of letters Justin directed his literary skill at the critics of the Christian faith in his Apologies and his Dialogue with the Jew Trypho. Athenagorus (c. 177), an Athenean, wrote an eloquent defense of Christianity addressed to the philosopher-emperor Marcus Aurelius. 1 The Catechetical School at Alexandria yielded a corpus of learned Christian philosophical and theological writings through Clement and his pupil Origen. Cyprian of Carthage (d. a.d. 258) wrote many letters addressing various pastoral and theological questions facing the persecuted Church of his day, letters known and long revered for their content and style. 2 Eusebius of Caesarea (c. 263–339) made his

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