Abstract
Environmental anthropological studies on natural resource management have widely demonstrated and thematized local resource management practices based on the interactions between local people and supernatural agencies and their role in maintaining natural resources. In Indonesia, even though the legal status of local people's right to the forest and forest resources is still weak, the recent transition toward decentralization presents a growing opportunity for local people to collaborate with outsiders such as governmental agencies and environmental nongovernmental organizations in natural resource management. In such situations, in-depth understanding of the value of local resource management practices is needed to promote self-directed and effective resource management. Here, we focus on local forest resource management and its suitability in the local social- cultural context in central Seram, east Indonesia. Local resource management appears to be embedded in the wider social-cultural context of the local communities. However, few intensive case studies in Indonesia have addressed the relationship between the Indigenous resource management practices closely related to a people's belief in supernatural agents and the social-cultural context. We illustrate how the well-structured use of forest resources is established and maintained through these interactions. We then investigate how local resource management practices relate to the social-cultural and natural resources context of an upland community in central Seram and discuss the possible future applications for achieving conservation.
Highlights
Environmental anthropological studies on natural resource management have widely demonstrated and thematized local resource management practices based on the interactions between local people and supernatural agencies and their role in maintaining natural resources
We investigate how local resource management practices relate to the social-cultural and natural resources context of an upland community in central Seram and discuss the possible future applications for achieving conservation
Environmental anthropological studies on natural resource management have thematized local resource management practices based on supernatural enforcement mechanisms, i. e., whereby people believe that supernatural agencies such as ancestor spirits and natural spirits monitor human conduct and impose punishments on violators, promoting compliance with the rules
Summary
Environmental anthropological studies on natural resource management have thematized local resource management practices based on supernatural enforcement mechanisms, i. e., whereby people believe that supernatural agencies such as ancestor spirits and natural spirits monitor human conduct and impose punishments on violators, promoting compliance with the rules. Colding and Folke (2001) conducted a wide literature review on social taboos guiding human conduct toward the natural environment, referred to as resource and habitat taboos (RHTs), and compared RHTs in many places around the world to contemporary measures of conservation. Their review reveals that some RHTs supported by supernatural enforcement mechanisms have functions similar to those of formal institutions for nature conservation. Bhagwat and Rutte (2006) present evidence of conservation traditions at natural sacred sites around the world. They indicate that it is necessary to incorporate natural sacred sites into existing protected area networks, focusing on current threats to sacred sites such as legal ownership denying customary rights, population growth, increasing immigration, and the influence of westernized urban cultures
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