Abstract
Most scholars believe that the majority of the population of Bangladesh embraced Islam through the influence of the Sufis (mystics, holy men). A large majority of Bangladeshi Muslims perceives Sufis as sources of their spiritual wisdom and guidance, viewing Sufi khanqahs and dargahs to be the nerve centers of Muslim society. It has been argued that the greatest achievement of the Sufis of Bengal is the “growth of cordiality and unity between the Hindus and the Muslims.” Yet, Sufism is a contested phenomenon in Bangladesh. Islamic reform movements in the nineteenth and twentieth centuries preached against some Sufi rituals and practices, and Sufism as a whole. By analyzing historical artifacts, I show how the concept of “Bangalee Nationalism” emerges, among others, from various Sufi ideologies that recognize the authenticity of another’s faith. This article will also analyze how these traditions have hitherto been engaged in establishing a pluralistic society as well as in developing a culture of tolerance and interfaith dialogue.
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