Abstract
The Emperor Augustus' so-called social or moral legislation features prominently in legal and historical discussions of his principate. His biographer Suetonius concentrates into one chapter a discussion of Augustus' leges rogatae, which has never been analysed phrase by phrase by any scholar of Roman history or law since Paul Jors in 1893. This article sets out to explain how Suetonius orders his discussion, chooses precise vocabulary, highlights key stages in the legislative programme, and does not conceal opposition to the legislation. The most controversial law, on which Suetonius centres his discussion, is the lex Iulia de maritandis ordinibus, key provisions of which were amended in the lex Papia Poppaea of AD 9. I argue that Suetonius comments not only on the lex Iulia de maritandis ordinibus, but also on later amendments, whether in the putative lex Aelia Sentia of AD 4 or the indisputable lex Papia Poppaea. There is, however, no reference to any abortive moral legislation of 27 BC. Suetonius presents an emperor concerned with major social issues, careful in the formulation of his laws, but also suitably responsive to societal pressure.
Sign-in/Register to access full text options 
Talk to us
Join us for a 30 min session where you can share your feedback and ask us any queries you have
Schedule a callDisclaimer: All third-party content on this website/platform is and will remain the property of their respective owners and is provided on "as is" basis without any warranties, express or implied. Use of third-party content does not indicate any affiliation, sponsorship with or endorsement by them. Any references to third-party content is to identify the corresponding services and shall be considered fair use under The CopyrightLaw.
