Abstract
I áŒÏΔÏÏÏηÏÎčÏ â In his proem to the Eisagoge of the year 886 the patriarch of Constantinople Photios uses the word âeperotesisâ, the Greek equivalent to the Latin terminus techÂnicus âstipulatioâ. The author examines the application of the term in the text of the law book and establishes that Photios himself (or a collaborator on his behalf) introduced some chapters containing this word. They show that Photios didnât understand the juristic meaning of the term. Also the chapters were not integrated in the Basilika and the Prochiron, because their sources couldnât be traced in the Corpus iuris civilis. II ÎΔΜÏÎżÏ ÎșλΏΎοÎč â Chapter 34.6 of the Eisagoge of the year 886 consists of a long extract from Justinianâs novel 115 (3,14), but there is an interpolation concerning the therein mentioned heretics. One of these five heterodox groups are the enigmatic âKendoukladesâ. The author suggests that their real name was âKentoukladoiâ (âbranches of centum [= hundred]â) and that the patriarch Photios invented this name in order to designate his enemies, the followers of the Roman Pope, alluding to the 100th and last heresy in John Damasceneâs Treatise on heretics. III ÎáœÏΔÎČΔáżÏ ÏÎčÏÏÎżáœ¶ αáœÎłÎżÏ ÏÏÎżÎč â In the Intitulatio of the Prochiron the three emperors Basil, Constantine and Leo bear among others the triumphal titles âeusebeis pistoi augoustoiâ (âpious, devouts Augustiâ). The use of the two synonyms âeusebeisâ and âpistoiâ is noteworthy and a peculiarity of the later period of Leo VIâs reign (886â912). This fact is one of many indications for a dating of the Prochiron to the year 907 and not in the reign of Basil i (867â886).
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