Abstract

This essay argues that two early modern phenomena, the rise of the sublime as an aesthetic category and the emergence of skepticism as a philosophical problem, are interrelated. This argument, introduced through a study of Montaigne's meditation on the ruins of Rome in hisTravel Journal, takes on complementary forms. The first is that sublimity motivated skepticism: the sense that a force existed outside the aesthetic categories conventional in the Renaissance (such as wonder) drove authors into a skeptical frame of mind. The second is that skepticism created sublimity: the skeptical mindset offered alternative resources of aesthetic power as authors quarried the fragmentation and distraction embedded in skepticism to fashion a sublime style. These claims revise standard views of skepticism and the sublime, suggesting a mandate for an enriched aesthetics behind late-Renaissance loss of belief and exposing the Renaissance impulse behind the modern career of sublimity.

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