Abstract
This paper wishes to establish some connections with the intentions that have informed the project of the philosophy of the subject. This project has especially been represented by the work of Fichte, although today it is important to make it relevant to contemporary philosophical problems and issues. A renewed philosophy of the subject must not risk being exposed to the fundamental critique, so eloquently formulated by Heidegger, that, like Fichte's work, it can begin once again from the conviction that we can lead a human life only on the basis of acts of the universal objectification of everything there is and on the basis of an act of self-empowerment. This paper proposes that a renewed philosophy of the subject has to try to bring itself into harmony with our experience and awareness of human limitations and ambivalence.
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