Abstract

To unlearn the meaning of a sustainable water resource conservation is now an essential issue in using of sustained, sound, and high-quality water in the world. In this paper, a water quality purification by the Schumann frequencies was first considered through the murmuring sound of upper reach at the mountain stream (Kyoto Pref., Japan) regarding the conservation of water resources. Second, water is changing freely and easily accepting the wavelength of all the sounds. We therefore referred to a flow and dynamic equilibrium to realize and understand the water quality purification process. Finally, a “consciousness only Buddhist philosophy” of water quality as an analogical approach was introduced to realize and understand the water purification process. As a result, we have confirmed the water purification capability by Schmann frequencies in an experiment on water quality. And through the experiment, we have realized the importance/significance to find the meaning for a person’s primary meaningless such as 1) meaning connection among life, environment, and economics as a condition of human life, 2) energy, entropy and fluctuation under law of thermodynamics, 3) a metaphor between water quality and mutual possession of the ten worlds based on conscious-only theory, and 4) sense of wonder through the water purification process.

Highlights

  • Authors have recently realized from the experience that if local residents themselves living in the regional area could become centered persons to conserve the water resource persistently, the residents in the catchment area can drink the drinking water with safety, abundantly and free of charge sustainably.a “change in the consciousness” of local residents is a key point in satisfying the three conditions as stated above

  • We referred to a flow and dynamic equilibrium to realize and understand the water quality purification process

  • We have realized the importance/significance to find the meaning for a person’s primary meaningless such as 1) meaning connection among life, environment, and economics as a condition of human life, 2) energy, entropy and fluctuation under law of thermodynamics, 3) a metaphor between water quality and mutual possession of the ten worlds based on conscious-only theory, and 4) sense of wonder through the water purification process

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Summary

Introduction

Authors have recently realized from the experience that if local residents themselves living in the regional area (catchment area) could become centered persons to conserve the water resource persistently, the residents in the catchment area can drink the drinking water with safety, abundantly and free of charge sustainably. One of the waters that satisfy the water quality conditions in the natural world would be a murmuring of a stream The feature of these seven conditions is to visualize the human feelings by a numerical value through the three senses such as a gustatory sense, an olfactory sense, and a tactile sense. Umesao (Anthropologist) looked back on humankind history as civilization, and said that the human beings have a destiny digging one’s own grave by the civilization made by one’s self He silenced at a word that science is a “karma” that means an energy created by willful action, through thoughts, words and deeds. K. Nishida has determined that to continue the logic of zettaimujun no jikodoitsu (absolutely contradictory self-identity) for the inquiry “How to live this moment of life?” is an objective structure, and has presented a point to establish one’s independence for dealing with environmental problems. An inquiry “Mono ninattekangaeru (Put oneself in an individual)” is an attitude (methodology) to recognize a phenomenon more objectively through are lativization of the object and a denial of scientist’s subjectivity, and there is a

Hiratsuka et al DOI
Linear PCM Recorder
Relation between Water Quality and Simulated Murmuring Sound
Measurement Result and Consideration
Unthinking Anthropocentrism and Economics
Consideration for Human Desires
Conclusions
Further Perspective
Full Text
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