Abstract

The Korean, Gyoo-joon Lee (1855 - 1923, also named Shigu Shanren), was born in Yingri County, Qingbeidao and was familiar with literature and history and Chinese medicine. In 1906, he completed the book Suwen Dayao, selecting 25 chapters from Suwen and deleted WAND Bing's notes but made some own notes with his excellent ideas. The book is in a block-printed edition (in 1906, few and held in Xinglin Academy) and a hand copy edition (by his disciple Won-se Lee in 1921). Gyoo-joon Lee was familiar with Suwen and was good at clinical practice and his medical theory could be seen in his papers-Suwen Fushuo and Baibing Zongkuo in Chapter 4 of Suwen Dayao which embodied the close combination of clinical practice and medical theory. Baibing Zongkuo was written in seven-character regulated verses which reflected Gyoo-joon Lee's ability of reading and writing in Chinese. There are many outstanding ideas in Suwen Dayao. The Fangzhi Bafa written by his disciple Jong-sun Lee was attached to the end of the book, which are valuable for the combination of the theory in Suwen, decoctions in Shanghan Lun and current decoctions. Suwen Dayao expanded the influence of Huangdi Neijing in Korea and fostered a lot of talent.

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