Abstract
Madurese people maintain the language and culture of Madura which serves as a symbol of pride, identity and as a means of communication. Madurese language as an oral discourse has a wide coverage area, on the other hand written literature and oral literature. Generally, the contents of paparegan in Sumenep Madura are merely biological but they contain clear values in them. Based on the formulation of the problem, the purpose of this study refers to the description of the paparegan structure used in the District of Bluto. Structure is the relationship between the constituent elements in the overall arrangement. Structural theory addresses two problems, namely ethical and aesthetic problems. The approach used is a qualitative approach. Data collection techniques are carried out in triangulation (combined), data analysis is inductive, and the results of qualitative research emphasize structure rather than assumptions. This study sought to obtain empirical data and conduct a study of paparegan structures in Bluto District. Sumenep. The findings in the field stated that there were 3 forms of paparegan that were preserved, namely Karmina, Talibun and Saloka. Karmina is called paparegan (pantun) lightning because it only consists of 2 rows that render a-a. Talibun is a long type of paparegan with a very abundant number of rows. As for Saloka is paparegan which consists of a number of concurrent stanzas - connected if they are written, muted. Elementary School Students should properly study Paparegan culture which is rich in Madurese locality values for future educational purposes.
Highlights
Masyarakat Madura merawat bahasa dan budaya Madura yang berfungsi sebagai lambang kebanggaan, identitas dan sebagai alat komunikasi
Madurese people maintain the language and culture of Madura which serves as a symbol of pride
the purpose of this study refers to the description of the paparegan structure used in the
Summary
C. Metode Penelitian Keterkaitan penelitian ini diharapkan dapat menemukan sekaligus mendiskripsikan data secara menyeluruh dan utuh mengenai proses penggunaan struktur paparegan di Desa Aengdake. Adapun mengenai bentuk penelitian ini merupakan kasus yang dirancang sebagai suatu fenomena dengan cara mendeskripsikan variabel yang berkenaan dengan permaslahan yang diteliti, dalam penelitian ini bertujuan mendapat gambaran mendalam tentang proses penggunaan struktur dan fungsi paparegan di Desa Aengdake dengan pendekatan kualitatif, data dikumpulkan dari latar yang alami (natural setting) sebagai sumber data langsung. Penggunaan metode kualitatif dalam penelitian ini adalah untuk memahami, menafsirkan makna suatu peristiwa, tingkah laku manusia dan latar belakang alamiah secara holistic-kontekstual (Sugiono, 2010:60). Pantun pada mulanya merupakan sastra lisan namun sekarang dijumpai juga pantun yang tertulis dan secara struktur paparegan terdiri dari sampiran dan isi.
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