Abstract
The making and self-making of political subjects is a process that presupposes an engagement with both intellectual and tactile materials. One of these intellectual materials is ideology, which stains tactile objects, such as stones and paper, with the heft of its own meanings. Competing ideologies strive to control the meanings of objects. Such has been the case for stones as observed in their use at the concentration camps of the Greek Civil War period, or the camps in Tito's Yugoslavia, or conversely, by the high school students during the December 2008 Events in Athens. Where sovereign power recruits objects and materials as parts of its apparatus, resistance movements appropriate these same objects as means of opposition.
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