Abstract
Abstract: This research confirms that the language style used in the narratives of Alquran is theistic style, which varies depending on the context and the theme as well as the contemporary relevance. This research aims to ( a) describe the style of Noah’s narrative in Alquran ; ( b) describe the stylistics of the elements forming the dialogues of Prophet Noah’s narrative; and ( c) uncover as well as describe the meaning and the impression of Quranic dialgues in the narrative of Prophet Noah.This study is qualitative research. Meanwhile, based on the object of the study and the goal to obtain, this study belongs to library research assessed with content analysis. Thus, this study focuses on literary data sources, namely all kinds of documents or other written sources, such as scientific books, journals, acrhives, private documents, and other written articles. Based on the findings and the analysis, it is concluded that ( 1) Noah’s narrative is presented in various surahs to show the authenticity and peculiarity of Quranic uslub ; ( 2) the diction and the coresponding placement of the words are appropriate and varied, and the uslub described are also varied; and ( 3) the narrative described offers great significance and deep impression to strengthen the tauhid , patience, the fight between right and wrong, and severe punishments subjected to unbelievers. Permalink/DOI: dx.doi.org/10.17977/um015v45i22017p181
Highlights
This research confirms that the language style used in the narratives of Alquran is theistic style, which varies depending on the context and the theme as well as the contemporary relevance
Based on the object of the study and the goal to obtain, this study belongs to library research assessed with content analysis
Based on the findings and the analysis, it is concluded that (1) Noah’s narrative is presented in various surahs to show the authenticity and peculiarity of Quranic uslub; (2) the diction and the coresponding placement of the words are appropriate and varied, and the uslub described are varied; and (3) the narrative described offers great significance and deep impression to strengthen the tauhid, patience, the fight between right and wrong, and severe punishments subjected to unbelievers
Summary
Qalyubi (2009: 3) memparkan bahwa “stilistik merupakan ilmu yang mempelajari gaya bahasa”. Selanjutnya, Qalyubi (2009) membedakan antara stilistika dan balaghah sebagai berikut. Memperhatikan aneka macam pengungkapan yang disesuaikan dengan tuntutan keadaan (muqtada al-hal), namun dalam pemilihannya terbatas pada masa dan ragam tertentu. Sebagaimana ilmu bahasa lainnya dapat mengkaji fenomena–fenomena bahasa dari dua arah, pertama, arah horizontal, yakni mendeskripsikan fenomena–fenomena bahasa antara satu dengan yang lainnya dalam suatu kurun waktu tertentu, dan kedua, arah vertical, yakni mengkaji perkembangan suatu fenomena bahasa dalam beberapa masa; 2. Ilmu balaghah dibangun dengan logika dan alur pemikiran ilmiah (sekalipun berupa tema–tema sastra) dan lebih berperan dalam ragam pidato dibandingkan ragam puisi. Hal ini berbeda dengan balaghah yang penilaianya didasarkan pada aturan kaidah yang telah baku karena kemunculannya sebelum karya sastra itu ada. Di antara kekurangannya adalah pada tataran aplikasi, para peneliti stilistika terkadang mengambil sampel yang tidak representatif sehingga tidak bisa sampai pada konklusi yang benar-benar menggambarkan karya sastra secara utuh. Adapun yang menjadi fokus dalam penelitian ini adalah kajian stilistika yang berbasis teori Sayyid Qutb dalam al-Taswir al-fanny dan Ahmad Khalafullah dalam alFannu al-Qisasiy fi Alquran yang menekankan pada gaya pemaparan kisah, gaya dialog, dan gaya repetisi kisah
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