Abstract

This essay contends that contemporary practices of literary criticism unreflectively reiterate distinctive propositions about subjectivity that derive from a long tradition of idealist philosophy. It is a tradition of thinking predicated on a splitting of the mind from the body to enable the philosophical subject to transcend death by disavowing the material object world. To explore this claim, the essay examines the reception by late twentieth- and early twenty-first century Anglophone scholarship of Gaetan Gatian de Clerambault’s work on shoplifting in fin-de-siecle Parisian department stores. The essay demonstrates that recent scholarship on de Clerambault reproduces the idealist assumptions that informed critical accounts of his work in the early 1990s, and locates these philosophical postulates within two interrelated modes of poststructuralist scholarship that enjoyed significant intellectual prestige in the 1980s and 1990s: the critique of the ‘culture of consumption,’ and the feminist deployment of Lacanian psychoanalytic theory. The essay proposes that a new interpretation of de Clerambault’s work may challenge the sexual politics of the philosophical idealism that structured some of the most influential feminist scholarship of the poststructuralist era, and that continues to shape critical thinking today.

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