Abstract

For emergence to be an explanatory factor for a specifically human social ontology requires a commitment on the part of participants to they submit belief to a status function implied or enabled by emergent phenomena such that participants could, if required, explicitly recognize the meaning of the status attribution in terms the deontic powers that it generates. In so doing, individuals recognize themselves and others as members of a community that embraces shared meaning entailed in that status function. Defined in this way, we can identify Tony Lawson's notion of emergence in terms acceptable to Searle. Emergence entails the generation of states and processes in a system owing to shared belief that, when recognized by actors, endows them with rights, duties, and obligations. In the case of Mengerian evolution of money, a status function is adopted once members within a given exchange network recognize that a particular commodity or other good has become generally accepted among network participants. This occurs by practice of exchange between members. We show how Searle has provides precedent for this interpretation of status functions through his elaboration of speech acts and declarations.

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