State–church relationships in Germany: past and present

Abstract

In the wake of the Reformation, the bitterest religious wars were fought on the territories of what is now Germany. It was here, however, that the rule “cuius region, eius religio” was found as well which can be interpreted as a first step towards religious tolerance. Germany has been characterised by a religious dualism between the Roman Catholic and the Protestant (Lutheran and Reformed) Church since then. Both had the status of state churches until the First World War. Since then, they are still by far the dominant religious communities in the country but they regard themselves wrongly to be Volkskirchen (people’s churches). They, as well as a number of smaller religious communities, enjoy the status of a corporation under public law. This status includes the right to collect church tax from members through state channels. The federal German state system is mirrored by a similar federal character of the Protestant Church, which is a union of regional churches. When Germany was reunited in 1990, the Volkskirche principle was reintroduced in East Germany although Christians had become a minority there due to 40 years of strong influence of Communism. Secularisation and pluralisation have changed the religious landscape in Germany especially after 1960. The two big churches have lost large numbers of members, and new religious communities have arrived. In the light of Europe growing together, the Protestant Church in Germany, being the largest in numbers in Europe, has initiated stronger cooperation between the different Protestant churches in the European countries, many of which are organised as national churches. Islam has come to Germany mainly through Turkish labour migrants. The country has only recently changed its self-perception into being a society with a large immigrant minority, which is to stay; therefore it will certainly take some time until Muslims are fully accommodated.