Abstract

State failure has been an enduring topic in the history of political thought. This article will revisit modern debates on the characteristics of state failure and the factors conducive to successful leadership by focusing on political ideas that evolved in fourteenth-century India. I will discuss two works with the same title, i.e., Tārīkh-i Fīrūz Shāhī ( The History of Fīrūz Shāh) of the distinguished historians of the Delhi Sultanate period Żiyā’ al-Dīn Baranī (ca. 1285–1357) and Shams Sirāj ‘Afīf (d. 1399) about Sultans Muḥammad b. Tughluq and (his successor) Fīrūz Shāh as instantiations of state failure and good governance, respectively. The deployment of the concept of state failure has often been construed as an effort to impose a political straitjacket; the examination of authors like Baranī and ‘Afīf demonstrates the value of reflecting on lessons from history and exploring how societies in the past evolved their own patterns of thinking about effective or failed leadership.

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