Abstract

Abstract This article argues that twentieth-century philosophy of liberation in Latin America should be considered a rhetorical movement just as much as a philosophical one because it exhibits two basic rhetorical tendencies: the prioritization of the concrete over the abstract and the foregrounding of figurative language. To illustrate these rhetorical tendencies, it documents how the twentieth-century cultural anthropologist and philosopher Rodolfo Kusch uses the Spanish words ser and estar to reengineer Heidegger’s concept of Dasein.

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