Abstract

Since the early 1980s, scholarship on Sri Lanka’s civil war has been dominated by the question of identity, especially ethnic, linguistic and religious identity. In parallel to this, at a personal level, escaping the ethnic reality is almost impossible for a Sri Lankan. I recall very well from different time periods of recent political history, how dramatically people identified each other and how rapidly these forms of identification could change. I draw from personal experience, having lived in a rural village in the North Western province,2 where the main livelihood was toddy tapping and minor agricultural work,3 and where nearly 80 per cent of the population were Catholic.

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