Abstract
L'A. repond a l'objection opposee a la Troisieme «Meditation metaphysique» de Descartes concernant la circularite de son raisonnement, en montrant qu'il fonde l'existence et la perfection de Dieu non pas sur l'idee claire et distincte que nous en avons, dont la validite serait garantie par l'existence et la perfection de Dieu, mais sur la veracite de la lumiere naturelle qui legitime la nouvelle physique mecaniste contre celle d'Aristote
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