Abstract

This article examines the history and characteristics of sport nationalism in South Korea as a step toward a comparative study in East Asia, with special emphasis on media, postcolonial history of the policies, and the ritual dimension of sport. The Korean government has sought triumphalism embodied by a focused strategy of close collaboration at the state and local levels, elitist training method, special rewards for athletes’ distinguished results, and so on. Nationwide enthusiasm promoted by media creates nationalistic solidarity. In postcolonial South Korea, sport has been used as a special tool to achieve focused political aims, such as prevailing against the anti-communist and anti-Japanese competitions. But recently, as the Korean society becomes more affluent and matured, people begin to enjoy the appeal of sport per se. The mega sport events, including public viewing, present a typical scene of Korean nationalistic enthusiasm, but it is also a good example of ritual consumption and the development of sport as art. To understand the vitality of sport in East Asia, it is important to notice the coexistence of the non-utilitarian aspect of sports with their political and ritual use.

Highlights

  • Sport nationalism refers to complex social phenomena created by ties between a nation–state and its sports

  • Media coverage of major sporting events causes the visualization of invisible ties with the nation while enthusiastically inscribing the existence of “us” into a cultural collective memory; no other occasion unites the masses as the “same nation” so strikingly

  • The hot face of nationalism can be illustrated by the view of Isaiah Berlin, who claims that nationalism originates from “wounds” of foreign rule, occupation, or some form of collective humiliation

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Summary

Introduction

Sport nationalism refers to complex social phenomena created by ties between a nation–state and its sports. Keywords South Korea, nationalism, sport, media, policy

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