Abstract
ABSTRACT The mission of this article is to unpack Dewey's phenomenology of religious experience as it is found in both A Common Faith and Art as Experience, and to outline its promises and limitations. After first piecing together Dewey's position on the nature and constitution of religious experiences, I explore the question of whether or not a Deweyan phenomenology can assimilate or account for some of the most forceful and intense sorts of spiritual intuition as described by several philosophers of religion. William James, Rudolf Otto, and Emmanuel Levinas are among the figures discussed.
Sign-in/Register to access full text options 
Talk to us
Join us for a 30 min session where you can share your feedback and ask us any queries you have
Schedule a callDisclaimer: All third-party content on this website/platform is and will remain the property of their respective owners and is provided on "as is" basis without any warranties, express or implied. Use of third-party content does not indicate any affiliation, sponsorship with or endorsement by them. Any references to third-party content is to identify the corresponding services and shall be considered fair use under The CopyrightLaw.
