Abstract
Abstract The article explores how, notwithstanding their suspicions that the devil could take advantage of the animistic beliefs of Peru’s native inhabitants to consolidate idolatry, the Jesuit missionaries ultimately became more understanding of the spiritual Andean worldview. From St. Ignatius of Loyola’s postulate of “Contemplation to Obtain Love” in the Spiritual Exercises, by which God is acting and present in nature and inhabits creatures, and thanks to their continuous contact with the aboriginal population, the Jesuit missionaries were able to better understand the indigenous relationship with nature, for example through natural medicine and pharmacopoeia. They were therefore able to bridge some gaps in an intercultural exchange that produced forms of religious hybridization that are still a feature of Andean Christianity today.
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