Abstract
ABSTRACTStudies of the environmental spirit world have been pursuing two main lines of inquiry: (1) that indigenous claims on ecological thought, including beliefs in chthonic spirits and mountain deities, are the outcome of a global process of abstraction and the commoditisation of nature which acts as technology of governmentality for the production of discursive formations through which neoliberal environmental subjectivities can emerge and (2) that the pitfalls of the nature/culture dualism can be avoided by giving priority to nonhuman subjectivities and positing sociologies of nature as subordinate to ontologies of the self-other divide or action-orienting cosmologies of local ‘nature’. The contributors of this collection engage with the spirit worlds and other invisible agents that constitute the everyday landscape of a number of ethnic groups in western China. While declining to engage with the notion of animism or subscribing to totalising ‘cosmologies’, the authors prefer to extract the eventfulness of haphazard and radically uncertain interactions with spirits or wondrous signs apt to be transformed into marvels and rumours. The ethnographies presented in this collection reveal an eventology of spirit worlds and landscape on China’s borderlands, an inquiry that – unlike history – does not study ‘events’ as such but the relation between what is deemed to be an event, a surprise, or a manifestation of wonder and what is deemed to be the innate, natural, ordinary, everyday life.
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