Abstract

In spite of the fact that Spenser, less than three years befor his death, published An Hymne of Heavenly Beautie and An Hymne of Heavenly Love, which show a mixture of strongly Christian elements with Platonic idealism, there has been a tendency of late to classify Spenser as pre-eminently pagan, or even atheistic. A moderate view is that of Denis Saurat, who, in his “Les idées philosophiques de Spenser,” concludes that religion was necessary to Spenser's temperament but impossible to his intellect. He credits Spenser with no systematic cosmogony or reasoned agnosticism; and, though he quotes Professor Greenlaw on Spenser's interest in contemporary scientific thought, he does not seem inclined to rate it so highly. Spenser, as Saurat depicts him, is by temperament a pagan: though he has a sincere desire for religious faith, he has at the same time an intellectual inability to believe.

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