Abstract

The article critiques the traversal politics of caste and contagion through a critical dissection of what comes as a primarily biomedical excess of the outbreak—the dead body. It elucidates upon the becoming of the dead body into an untouchable where its “right to die with dignity” is deferred. The article reasons this stigmatisation of the deceased as a result of anxiety ensued in the living population facing the outbreak crisis. Through a close textual reading of U.R. Ananthamurthy’s novel Samskara (1965), the article elaborates on the othering discourse of outbreaks and discusses the type of socio-immune response exhibited by a casteist body politic. The novel centres its narrative around a plague-stricken Brahmin community where the contested dead body of pestilence triggers an endless debate of humanistic morals and ethics. By equipping the Derridean lens of hauntology, the article reads Samskara as an outbreak narrative which informs about the social unpreparedness and indecisiveness expressed by caste groups. The article discusses two types of anxieties expressed in such a caste-based society, namely death anxiety and caste anxiety. It mediates how these anxieties are produced in inversion, creating a unique pattern of social instability and inertia with relevance to the socio-political discourse of India. The epiphenomenon of inverted anxieties in India is presented as a subverted narrative from the global patterns of anxiety charged by microbial invasions. Finally, the article examines how the dead regains spectral agency in order to reveal the social pathology of a community doubly infected with caste and contagion.

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