Abstract

This article engages with the material geographies of colonialism in Israel/Palestine by looking at the site-specific cultural activities in Iqrit (Israel), a Christian-Arab village depopulated during the 1948 war in the region. We investigate the importance of material infrastructure – and material, bodily encounters with the site – as a basis for the place-based activist memory-work, as well as exposing the ways in which such activities contribute to the advancement of ‘the politics of presence’, understood as a manifestation of a continuous resilience vis-à-vis the discriminatory policy of the state. Our argumentation focuses on the importance of physical presence in specific geographical areas, shedding light on how place-based activities may contravene the expressed state policy by increasing the fluidity of the territory, creating spaces of contestation in which the traditional understandings of state authority partly dissolve. It also explores how the material reconfigurations of the place, and emotional-bodily investment in it, contribute to the semantic instability of the site, turning the place-based memory-work into a future-oriented project with important political aspirations.

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