Abstract
The problem basically unanswered is whether the Soviet historiography has ever developed an all-embracing concept of antiquity as a slave-owning society and whether it produced a general scheme of this period at all. Two attempts to create a uniform Marxist concept of “slave-owning antiquity” in 1930-1940s (undertaken by the scholars of GAIMK and by A.V. Mishulin with his followers) failed; a real generalization of ancient history was not achieved before 1980s, when it was perceived (not quite in the manner of Marxist method) as the evolution of rural communities rather than slavery.
Talk to us
Join us for a 30 min session where you can share your feedback and ask us any queries you have
Schedule a callDisclaimer: All third-party content on this website/platform is and will remain the property of their respective owners and is provided on "as is" basis without any warranties, express or implied. Use of third-party content does not indicate any affiliation, sponsorship with or endorsement by them. Any references to third-party content is to identify the corresponding services and shall be considered fair use under The CopyrightLaw.
