Abstract
Introduction This paper both rejects the reading of Thomas Hobbes's Leviathan as a secularized katechon and rethinks anew the questions of sovereignty and politics in his thought. It does so by examining the eschatological character of his politico-theological understanding of the relation between the kingdom of the Leviathan and the kingdom of God. Indeed, through different contemporary readings of Hobbes's theory of the state,1 this paper offers an insight into the concrete eschatology at operation in Hobbes's thought and underscores its relevance for the understanding of government, biopolitics, and sovereignty. This is achieved through two different albeit interconnected undertakings, which…
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