Abstract

Jacques Derrida (1930-2004) is the most prominent figure in contemporary philosophical and literary debate. He originates a trend-breaking theory of deconstruction. He opines the persistence in west European philosophical tradition of what he labels is logocentric metaphysics of presence. He argues that the different theories of philosophy, from Plato until structuralism are versions of a single or authoritative system. Though we cannot hope to escape this system we can at least identify the conditions of thought it imposes by attending to that which it seek to impress. Derridean deconstruction may present a new perspective to Sophocles’ “Oedipus Rex”, which has always been a research target for world researchers. The researchers studied it from different angles, but the present study tries to reveal different facets of the play on Derridean deconstructive bedrock. Applying Derrida’s deconstruction to the text of the play, the study tries to present it in a new and innovative way. The study will discuss how Western logocentric tradition of the metaphysics of presence and its compelling repercussions ground human thought in stable and pre-determined meaning. In its concluding mode, the study analyses preventive stumbling aporic blocks of fossilized logocentric structure of the minds of characters in the play. Keywords: Jacques Derrida, deconstruction, logocentric metaphysics of presence and messianic, aporia, binary Oppositions

Highlights

  • Sophocles (496-406 BC) was one of the three great tragedians of ancient Greece

  • The myth of “Oedipus Rex”. When the child (Oedipus) Rex” constitutes the Theban Plays together with the cycle of “Oedipus at Colonus” and “Antigone” because these plays deal with the Oedipodean family history

  • The play centres on this central question whether Oedipus is guilty of assassinating Laius, which lies behind the Theban pestilence? That is why “Oedipus Rex” deals with the tragedy of Oedipus, the King of Thebes

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Summary

Introduction

Sophocles (496-406 BC) was one of the three great tragedians of ancient Greece. He was junior to Aeschylus and senior to Euripides. The events of the play antecedent to the opening of the play as follows: Laius, one of the Theban kings asked The Delphic Oracle of Apollo whether he and his wife Jocasta would have a son. Oedipus instructed Creon, brother of Jocasta to go and consult the Oracle of Delphi and inquire the causes of the plague and famine He brought the information about the causes of plague that there would be no relief until the assassinator of Laius was banished from the city. When this horrible truth had come out Jocasta committed suicide to hang herself, and Oedipus gouged his eyes, using her brooch to stab his eyes so that he could no longer see what he had done. Thebes was restored to health, abundance and prosperity

Literature Review
Deconstruction
Deconstructive Analysis of Sophocles’ Oedipus
Binary Oppositions
Conclusion

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