Abstract
I argue that Prior analyticsII.5–7, 8–10, and 1.45 actually contain studies of processes for transforming arguments into other arguments which Aristotle carried out before having completed the theory of perfecting syllogisms by reduction to first-figure moods as presented in Prior analytics1.4–7. This position rejects Ross's opinion that these passages are ‘mental gymnastics’, and Patzig's view that some of these texts contain studies of alternative axiomatizations or other logical studies posterior to the completion of the basic theory of syllogisms.
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