Abstract

Claudine Kayitesi is convinced that the causes and dynamics of genocide, or ‘the truths’ as she called them, will remain unknown to us. As a survivor of the Rwandan genocide, and not as a scholar, she stated that the root causes of genocide are ‘not two or three roots, but a whole tangle that has mouldered underground.’ She uses the metaphor of a tangle, a confused mass of something twisted together. Personally, I think this is one of the better representations I have read studying the complexity of collective violence. Indeed, mass murder, genocide, terrorism, have no clear and distinct set of causes, like a tree has some major roots that are feeding it. A rhizome, such as the tangled roots of bamboo, is a better representation of what lies underneath these processes. In using this metaphor Kayitesi shifts from a tree-root approach towards a more rhizomatic approach of the highly complex interplay of actors, actions, contexts and cascade dynamics that give rise to genocidal processes. The current academic models we use to untangle this complex interplay of (f)actors have had their merits and advanced our understanding, but for the moment we are in desperate need of integrating them into new whole(s).

Highlights

  • I think, that no one will ever line up the truths of this mysterious tragedy and write them down — not the professors in Kigali and Europe, not the groups of intellectuals and politicians

  • Claudine Kayitesi is convinced that the causes and dynamics of genocide, or ‘the truths’ as she calls them, will remain unknown to us

  • In the aftermath of the Holocaust, and especially in the past twenty-five years, the study of the dynamics of collective violence and the field of Perpetrator Studies in particular has been booming, as the editors remarked in their introduction to the first issue of the new Journal of Perpetrator Research.[2]

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Summary

Introduction

I think, that no one will ever line up the truths of this mysterious tragedy and write them down — not the professors in Kigali and Europe, not the groups of intellectuals and politicians.

Results
Conclusion
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