Abstract

The rural people's communes, launched in the summer and autumn of 1958, purported to be a grand new social, political and economic organisation. They were supposed to be like “a fine horse, which having shaken off its bridle, is galloping courageously directly towards the highway of Communism.” An organisation had been created where collective living was actively promoted and the “Five-togethers” practised, where women were “freed from the drudgery of home life” and Idrawn into full time participation in the commune production, where labour could be shifted from area to area or even occupation to occupation according to needs and requirements, where the rural areas were not only the scene of agricultural production, but were also new centres of workshops producing steel and machine tools, and where the previous village, township and even county administration was now merged into the new commune administration, which thus undertook multifarious activities.

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