Abstract
AbstractTurns to more complex moral norms than the ‘simple’ ones discussed in Ch. 5: e.g. the prohibition ‘Don’t deliberately kill the innocent’ and the injunction ‘save more people's lives rather than fewer’. Some morality consists ultimately of various independent moral norms; or is there some system behind this variety? The chapter expresses doubts about three major systematic traditions in ethics: utilitarianism, deontology, and virtue ethics. It ends with the proposal of a less systematic alternative, one that takes seriously the limits of human motivation and knowledge, along with the demand that ethics be effective in society, and constrains the content of moral norms and the extent of the system.
Talk to us
Join us for a 30 min session where you can share your feedback and ask us any queries you have
Schedule a callDisclaimer: All third-party content on this website/platform is and will remain the property of their respective owners and is provided on "as is" basis without any warranties, express or implied. Use of third-party content does not indicate any affiliation, sponsorship with or endorsement by them. Any references to third-party content is to identify the corresponding services and shall be considered fair use under The CopyrightLaw.
