Some aspects of "women's language" in the language of Prizren and its surroundings

Abstract

Gender and age have influenced social divisions as well as speaking groups. The degree of education reflects linguistic behavior is the opinion of U. Lubov, not only about female language. The level of females’ education of the city of Prizren with its surrounding is close to to Kosovar women. It is important where the person was born and how he grew up, certainly there starts to speak, because without social environment we will not talk. In this area, a phenomenon that separates the feminine gender is a lack of proper education. So we have environments lacking proper development, females do the housework. We especially have the language of new brides. They obey the rules, speaking with low voice, being polite and pure heart. This behavior is noticed in parties such as; henna night, bridal shower, weddings, where the brides stay in their feet and greet them with temen (greeting used by brides, they wave their hands). This causes them to be seen by the audience, especially by the girls who sing /E ka Aferdita o: nje pike n`ball`Ani nuk na la o: shoqe n`mahall`!/ (a song that describes the bride Aferdita as the best girl in the neighborhood) (Kushtrim, Prizren). This is the process of their new life as a bride, they are not allowed to speak, se me ia cit nuses gojen (if you allow them to speak), is going to be criticized se si nusja foli (how she spoke), and sung : /Nusja Ali ages dimijat me topa N` ren`in e nuseve po duket si shota!/ (describing the costume of the bride and comparing her with the ducks) (Vlashnje, Prizren). This ethnography of speech expresses the lexical value of these areas by pointing out specific communicative data with specific differences of these socio-dialectical and sociolinguistic representative phenomena.