Abstract

Kurunthogai poems have spoken a lot about the soil and people of ancient Tamil Nadu. Soil and soil based biological traditions have become the subject of the song. Soil is not only a dwelling place in a material State but can also occur as an object o ownership. The human race, which has constructed its life from the life of an animal, has made safe places its habitat like that of animals. His wild life set the stage for the ariliseel beginning of human life. The man who started lring down the mountain took the forest as his abode. It was through the mangroves that mankind reached the pinnacle of civilization, creating the art of taming the forest. The coastline, which is a see and sea-based place is greatly depicted in the contest of the weaving land. The area where the soil is found to be less suitable for human habitation is causing the sand duties to be evacuated by the dairy people thus murder and robbery are shown as normal occurrences in the region.

Highlights

  • Kurunthogai poems have spoken a lot about the soil and people of ancient Tamil Nadu

  • Soil and soil based biological traditions have become the subject of the song

  • which has constructed its life from the life of an animal

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Summary

Introduction

Kurunthogai poems have spoken a lot about the soil and people of ancient Tamil Nadu. Soil and soil based biological traditions have become the subject of the song. மண்றணயும் மண் ொர்ந்த வாழ்வியல் மரபுகறளயும் பாடற் தபாருளாக்கியுள்ளன. ெங்க அகப்பாடல்களில் நிைமும் தபாழுதும் முதற்தபாருளாக அறமந்திருப்பது அைியத்தக்கதாகும். மண்றண முதன்றமப்படுத்தி அதன்வழி வாழ்வியல் மரபுகறள உருவாக்கிய ெிைப்புக்கு உரியவர்கள் ெங்கப் புைவர்கள் என்பறத றமயப்தபாருளாகக் தகாண்டு இக்கட்டுறர அறமகிைது மண் என்பது தபாதுநிறையில் பூடகப்தபாருளாகக் தகாள்ளாமல் அதறன மக்கள் வாழ்வின் தறைறமப்தபாருளாகக் கண்டது பண்றடத்தமிழகம் ஆகும். மண் என்பது குைியடீ ்டுப் தபாருளாகவும் அறமந்துள்ளதறனச் ெங்கப் பாடல்கள்வழியாக அைியைாம்.

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