Abstract
By means of a comparison between Bourdieu and Simmel, this article explores the fusion of theology and religion so as to give sociological expression to Kierkegaard's leap of faith. When detached from theology, religion services civil and secular needs in ways that enhance power and the right of the state to regulate the agenda of the politics of identity. In their dealings with religion, Bourdieu and Simmel present sociology with a choice of fusing the category of religion with theology or not. If the outcome is fusion, then the prospects of a religious reflexivity are enhanced, thus facilitating a leap of faith and the opening of a fruitful dialogue with theology, where sociology can develop new horizons for understandings of culture.
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